Fostering the Learner Spirituality of Students
Angela Henry
Gigi Brown
Abstract:
Adult education and community education are two fields of study that
advocate the incorporation of spirituality as a component of teaching to the
whole person. Adult educators provide
examples of ways to address spirituality, and some community educator’s
advocate for incorporating spirituality in the curriculum as one aspect of
teaching adult learners. The purpose of
this study is to help adult learners perceive the influence of spirituality in
their learning.
The purpose of this literary review is to articulate, the successes and
challenges experienced while attempting to foster the spiritual learning in
adult learning environment. A definition of the term learner spirituality, as
well as its related phrases will be provided. Another way, we will look at Spirituality is
the spiritual journey, how can I be a life- long learner of spiritual
education. The paper will focus on individual’s personal experience and an
individual’s personal journey. This paper will examine why it is important for
scholars to research this topic.
A literature review about how to foster learner spirituality within the
various environments will be addressed. An
implication of this study is that in order for teachers to influence the
learning spirituality of students, teachers need to cogitate on their own
learner spirituality. By accentuating
the importance of teachers performing regular self-assessments of their own
spirituality in an effort to bolster the learning spirituality of their
students.
Introduction:
The spiritual learner is someone who realizes there is
something beyond ourselves that influences and accounts for life events—an
intangible that cannot completely be explained. For many this is the work of
God; for others it is the work of the “Universe;” and for others it is simply
an undefined spiritual experience. A spiritual learner is a person who takes in
information from diverse sources, and in terms of religion, he or she is a
person who realizes and accepts that all the major religions have made
worthwhile contributions. A spiritual learner is an open-minded person who
expects to continue to gain wisdom about the human condition throughout life.
He or she expects to revise theories and change perspective as new learning
takes place. He or she is not wedded to one way of thinking, one psychology or
one religious orientation. This is important to living a balanced, healthy,
high-achieving life because we are constantly faced with new situations that
require that we adapt and change.
The perspective of being a spiritual learner can be applied
to most aspects of life; any fixed way of thinking and behaving that has
rendered an unhealthy outcome should be reevaluated. Individuals of this
persuasion are not threatened to reconsider behavioral patterns that have
become entrenched but may need adjusting, or may need to be totally abandoned.
Being a spiritual learner naturally gives us the tools to
rewrite our story; remember part of the definition is “to learn from all
credible sources,” including ourselves. This means we now have an opportunity
to take in accurate information about ourselves, our beliefs, our career paths
and most importantly, our culture, country, and world. We cannot live free of
the curse if we are not concerned with people throughout the world. Personal
liberation requires an awareness of the fact that certain societies, cultures,
and organizations create systems that enslave others If we are self-absorbed and
just tend to those closest to us who are most like us, we create a small
non-diverse world which limits our personal and spiritual growth. In essence,
the well-being of others is our well-being. There is no separation for the
spiritual learner. Our story can now be rewritten because we trust the opinions
of others, and in a global sense, we trust that those around the world have
important insights and wisdom to contribute.
The purpose of spiritual learning is to awaken with what is
deepest, truest, and most alive in us and in life. In many regards spiritual learning is a
pathway to your inner knowing. Some
basics for spiritual learning include the following:
• It's about the message
and not the messenger. The teacher is just a relay station or a helpful
bridge back to
yourself. No one stays on a bridge. They use it to cross over.
• Using multiple sources.
Lots of people say lots of stuff. Sometimes it's helpful when exploring
different spiritual tools (meditation,
chanting, etc.) to see what multiple sources have to say about
the tool before using
it. However, when it comes to your inner knowing, you don't want to be
checking with lots of
external sources to validate your inner knowing.
• Checking information
with your inner knowing--finding what feels true. This is a big one for most
people, because you
don't feel like you're tuned into it.
• Memorization is
secondary or tertiary. Just because you can tell me all the Commandments or the
4 Noble Truths of
Buddhism doesn't mean you're living by them.
• Challenge untruths. If
something is said to you that doesn't feel truth, challenge it. Challenge the
source. You don't have
to, of course.
Spiritual Learning
can include learning in classes, from writings, information, and interactions
through practices, meeting, talks, work, and other efforts. Spiritual learning helps us grow in clarity,
wisdom, faith, calmness, and compassion; to develop a deeper honesty within
oneself and self-acceptance. It supports us in cultivating our ability to let
go, our capacity to forgive and be forgiven, our capacity to be fully present
and profoundly alive in this moment.
Scholars study spiritual learning to educate and guide
students on an inner journey toward more truthful ways of seeing and being in
the world. Some researchers believe
spiritual learning teaches us to cultivate the art of making connections. Cultivating connections welcomes different
thoughts and ideas. This also helps the
spiritual learners to express themselves and to be creative. Some scholars believe spiritual learning
makes life clearer and help us learn how to take better care of ourselves and
others.
This allows us to be the model empathy and a love of
diversity. This will also help us to see
the commonalities that tie us to others and to respect differences as
well.
The Goals of
Spiritual Learning:
Learning Objectives:
Upon completion of reading, assimilation, and application of
this section of instruction, the learner should be able to:
·
Explain how spiritual learning differs from
secular learning.
·
List the three major domains of spiritual
learning,
·
List the three stages of development for each
domain.
The goals of spiritual learning are as different from
secular learning as the experience of spiritual conversion is different from
that of learning how to operate a weed eater.
Explain how spiritual learning
differs from secular learning
Spiritual learning includes: (1) increasing in your
knowledge and understanding of God's Word, (2) decreasing in your frequency and
severity of sin, (3) increasing in your practice of Christ-like qualities, and
(4) increasing in your faith and trust in God. Perhaps the best summary of
spiritual learning is becoming more like Jesus Christ. In 1 Corinthians 11:1,
Paul says, "Follow my example, as I follow the example of Christ."
Jesus Christ is the ultimate example of what it truly means to be spiritual.
Secular learning recognizes that students must advance
beyond information gathering to understanding, application, and evaluation of
facts. Spiritual learning, however, involves yet additional domains, such as
faith and action. Spiritual learning targets change in character and growth in
love, faith, and conduct. The spiritual teacher must realize that they are
dealing with the whole person, the entire being. “
List the three major domains of spiritual learning:
It is essential to understand methods of accessing minds and
motivating people to action.
There is a sense in which knowledge, understanding, and
application of Bible facts assume faith and action outcomes. The spiritual
teacher, however, may unwittingly ignore vital methods that teach to the other
domains and the levels of each.
Cognitive development begins with the acquisition of Bible
facts or information. It progresses to an understanding of those facts, and
then to application and evaluation.
Faith development begins with interest on the part of the
learner and progresses to faith, and then to love.
Action development begins with imitation, then moves to
practice, and finally to habit.
It is generally understood in educational circles that
learning has as much to do with attitude, emotions, and belief as it does with
acquisition of information. Unless teachers of spiritual education give
attention to feelings and attitudes, they will not reach the desired potential
for change. For example, teachers may wish for their class members to
experience a sense of urgency concerning conduct in the light of the soon
return of Jesus. The teacher may attempt to hammer home the truth of the
investigative judgment. Teachers may do this in an overbearing or pompous
manner, condemning or ridiculing class members to the extent that the members
reject the Bible truth. Teachers who approach instruction in this manner ignore
the fact that it is equally essential to understand methods of accessing minds
and motivating people to action. Experiential learning focuses on teaching to
each level of each domain.
Three
Domains of Spiritual Teaching
|
||
Cognitive
|
Faith
|
Action
|
3. Application
|
3. Love
|
3. Habit
|
2. Understanding
|
2. Belief
|
2. Practice
|
1. Information
|
1. Interest
|
1. Imitation
|
List the three stages of development for each domain:
This certification course identifies and teaches methods of instruction
for three domains of spiritual learning:
1. The cognitive domain deals with knowledge.
2. The faith domain deals with the dynamics of the new birth.
3. The action domain deals with behavior.
All three domains must be integrated into spiritual learning, yet the
course will focus on each separately for the sake of clarity.
The need for education beyond a mere transfer of information is
underscored by prophetic counsel: “The lesson which Christ gave to Nicodemus is
important to every teacher, to every Sabbath school worker, to every youth and
child. It is certainly important that we become acquainted with the reasons of
our faith, but the most important knowledge to be gained is the experimental
knowledge of what it means to be born again. The great want in our Sabbath
school work is the want of the light of life. All through our ranks are needed
men and women who have learned at the feet of Jesus what truth is, and how to
present it to others. It requires holy men, men who have humility, who are
abiding in Christ, to be educators of our youth in the Sabbath school”
(Counsels on Sabbath School Work, pp. 64, 65).
The teacher needs to understand and apply principles of instruction
that take into account each domain and each level of each domain for spiritual
learning. Christianity is dependent upon a power outside human ability; yet
spiritual learning does not take place in a vacuum. Jesus was a master teacher.
The parable was one of the most advanced and effective teaching devices of His
day. The spiritual teacher must employ methods that teach to each domain.
Different types of spirituality learning:
It can be helpful to learn more about different spiritualties in order
to understand and respect them. The
bottom line in the end is accepting that everyone is different;
this can help in practicing tolerance and empathy.
Understanding different types of spiritually
The first way of beginning to respect different forms of spirituality
is to learn about them. Even if you don’t agree with the premise of the
spirituality or disagree with the point of someone practicing spirituality,
learning more about it could help you respect the practice. There is a lot of
misinformation about spirituality in the community, so learning about what it
really is can help you gain an understanding and respect.
Ways you can do this –
·
Read a
book about spirituality
·
Go to
talks and presentations around different forms of spirituality
·
Talk to people you know who identify themselves
as ‘spiritual’ about their experience
Practice empathy
Though spirituality may not work for you, it’s worth
thinking about why it might work for other people. Different people use
spirituality for different things, but trying to learn why a person seeks
solace in spirituality might help with understanding it a bit more. Everyone
comes to spirituality for a different reason and it’s a very personal thing,
but some reasons people begin practicing spirituality include –
·
They have spiritual faith but are no longer
religious
·
They grew up in a family that embraced
spirituality
·
They want to explore the meaning of life
·
They have experienced loss or grief
·
They think it might help with stress or release
of emotions
The bottom line just like gaining cultural understanding
about someone who comes from a different country or culture, understanding more
about spirituality might help ease some pre–existing assumptions and inherited
prejudices you may have. However, learning more about spirituality does not
mean you have to practice it yourself. Spirituality is an entirely personal
thing, so you should never feel pressured or forced to engage in the practice.
Recommendations to be a better lifelong spiritual learner:
How does one go about being a lifelong spiritual learner?
Perhaps one of the best places to start is with Jesus’ response to a question
about what is the most important commandment.
“‘Love the Lord your God with all your heart and with all
your soul and with all your mind.’ This is the first and greatest commandment.
And the second is like it: ‘Love your neighbor as yourself.’ All the Law and
the Prophets hang on these two commandments.” – Matthew 22:37-40
As people of faith, it is important to nurture our spiritual
side through a variety of means. Theologians such as Richard Foster, author of
the book Celebration of Discipline: The Path to Spiritual Growth, suggest that we
learn to love God and our neighbors better through the practices that
strengthen our intellect, our emotions, our lives in relationship and our lives
of service. We tend to get comfortable doing the same type of faith practice
year after year. If we think about a variety of ways to experience and grow in
our relationship with God, it can be life affirming and life nurturing.
·
Get involved in a Bible study that will stretch
your knowledge. Find out about life in biblical times and what the lessons are
for today.
·
Spend time daily in a worship type of activity.
This could be prayer, a worship service, listening to music or sitting on the
porch watching the beauty of nature around you. Be intentional about noticing
the handiwork of God.
·
Get together. Time spent with those we care
about and in Christian community are opportunities to celebrate our
connections. Conversations and being together serve as reminders that our lives
are not intended to be lived in isolation.
·
Put your faith into action. This may be the
practice we think of least often as a chance to grow in faith, yet it all about
“loves our neighbors as ourselves.” Service is the giving away of our love and
concern to others. In response, we often find that we learn as much or even
more than those we serve. It is simply God at work in us.
Finding Your Own
Spiritual Light:
I believe that each person is sitting on a spiritual gold
mine of their own rich experiences that can make life much happier and more
meaningful. We note some experiences, but many more are missed: many of life's
lessons are lost because of lack of awareness. Writing down and sharing our experiences
are a great way to focus on what life is trying to teach us. This site may
become a forum where others can share their spiritual lessons from life.
Finding your own spiritual lessons as they unfold from the
events in your life is a skill that grows with practice. This skill can be
developed through the use of spiritual exercises -- which are simply any of a
wide range of activities that help broaden our spiritual awareness. There are
different types of spiritual exercises because people have different states of
awareness -- the only way to discover if one will be helpful for you is to try
it for yourself. It may not work to your satisfaction the first time, so you
may need to practice it several times. Or you may choose a different spiritual
exercise that is more in tune with your present state of consciousness.
Spiritual Pathways
Just as we have different personalities and temperaments, we
each gravitate toward unique ways to connect with God and refresh ourselves
spiritually. One of the greatest benefits of knowing our spiritual temperament
is the ability to build on that strength without feeling guilty for our
weaknesses.
A spiritual pathway is the way we most naturally connect
with God and grow spiritually.
Each of us has a “preferred”
spiritual pathway, and we naturally gravitate to that way of connecting with
God. Most of us don’t use just one; we tend to prefer one or two main pathways.
There’s also usually at least one pathway that is very unnatural for us, and it
takes some stretching for us to experiment using that pathway. Identifying and
developing your unique spiritual pathway(s) can help you experience God’s
presence in your ordinary day. Once you’ve discovered your pathway, the goal is
for you to feel great freedom and joy in using it.
Relational Spritual Pathway
Characteristics:
·
Spiritual growth
comes most naturally when you’re involved in significant relationships.
·
Small groups and
other community life experiences are key.
·
Your life is an
open book and you’re surprised when others aren’t as open as you are.
·
Being alone can
drive you crazy.
·
In times of
growth (like confronting sin, guidance for decisions, accountability,
expressions of love, etc.) God will often speak to you through other people.
·
Some Cautions:
·
Guard against
becoming all head and no heart.
·
Don’t confuse
being smart with being spiritually mature.
·
Remember that the
right gauge of spiritual health and maturity
·
is love, not
intelligence.
·
You love to be
right and that can be dangerous.
·
Ways to Stretch:
·
Devote yourself
to corporate worship and private adoration and prayer – let your learning lead
to worship.
·
Engage in
self-examination to assess whether or not you are being loving as you interact
and share your knowledge.
Spiritual Intellectual
Pathway
Characteristics:
·
You draw close to
God as you’re able to learn more about Him.
·
The study of
Scripture and theology comes naturally to you.
·
You have little patience for emotional
approaches to faith.
·
You are a thinker (thinking trumps feeling).
·
When you face
problems or spiritual challenges, you go into a problem-solving mode.
·
(you could do
with less music and more sermon)
Worship Pathway
Characteristics:
·
You have a deep
love of corporate praise and a natural inclination toward celebration.
·
In difficult periods of life, worship is one
of the most healing activities you engage in.
·
In worship, your heart opens up and you come
alive and enthusiastically participate (you’d like more singing and less
sermon).
·
Build on
Strengths:
·
Experience worship
on a regular basis.
·
Use worship tapes
or CDs and make your car a private sanctuary.
·
Learn about other
worship traditions and incorporate what you learn into your personal worship
time.Some Cautions:
·
Be careful not to
judge those who aren’t as expressive as you in worship – don’t assume they
don’t love God as much or aren’t experiencing the Holy Spirit.
·
Guard against an
experience-based spirituality that always has you looking for the next “high.”
Ways to Stretch:
·
Engage in the
discipline of study – make sure your mind is filled with knowledge of God and
to keep that area growing so that your heart and emotions are solidly rooted.
·
Serve God in
concrete ways as an extension of your worship.
·
Remain committed
to your community of faith even when worship isn’t all you’d like it to be.
Activist Pathway
Characteristics:
·
You have a
single-minded zeal and a very strong sense of vision.
·
You have a
passion to build the church; a passion to work for justice.
·
Challenges don’t
discourage you, they energize you.
·
You do everything
you can to bring out the potential God has placed in other people.
·
You love a
high-paced, problem-filled, complex, strenuous way of life.
Build on Strengths:
·
Create a sense of
challenge in your life by immersing yourself in tasks that demand the best you
have to offer.
·
Find a team of
people you can invest in and work with to accomplish big goals.
·
Stay active –
when you’re not active you get frustrated and stagnant.
Some Cautions:
·
You may run over
people or use them because you’re so focused on the goal.
·
Guard against
going too long without pausing to reflect on what you’re doing; otherwise you
can end up not even knowing your own motive, spiritual condition, or emotional
state.
Ways to Stretch:
·
Spend time in
solitude and silence – striking a balance with actions helps to raise awareness
of inner motives.
·
Cultivate a
reflective discipline like journaling.
·
Develop close
spiritual friendships with one or two people – have them ask you how they see
God working in you, not through you.
Make the most of your Spiritual Pathway
Give yourself permission to be who you are in God. Celebrate
your pathway and enjoy it. Be willing to engage in activities that move you out
of your comfort zone and force you to stretch a little. Each pathway has strengths
and cautions. It’s easy to default only towards our strengths and forget that
we need to grow in other areas as well. Don’t fall into the trap of saying “Oh,
I’m a relationship type so I’m off the hook with solitude.” One of the cautions
for those who have a relational pathway is to guard against being overly
influenced by others, so solitude is an important stretching exercise – even
though it may never come naturally. For each pathway, the cautions or
temptations will tell you where you need to stretch. Be careful not to envy
someone else’s pathway. It may be easy to think, “The activists are the ones
who really get things done in this world. I’m not like that, so I guess I’ll
always be second-class.” Embrace the unique person God made you to be.
Beware of the temptation to judge someone else because of
his or her pathway. A contemplative may think, “What’s the matter with those
activists? Why can’t they pray for long periods of time like I can? Don’t they
have any depth?” Part of growing in community means we learn to neither envy
nor judge each other, but help and learn from one another. Explore and develop
the other pathways. Most people can relate easily to more than one. You may
find several of them important to your spiritual growth – but at some point
every one of them can be useful to you.
Conclusion:
Spirituality and prayer also provide people with an
opportunity to engage in a meditative act. Meditation has been shown to have a
strong link with well-being because it calms the body, reduces stress and
anxiety, and also supports positive thinking. The cultivation of “sacred
moments” in daily life, whether through journal-writing or daily spiritual
exercises, has been associated with reduced levels of stress and an increase in
psychological well-being. Finally, both spirituality and organized religion can
help provide people with perspective, hope, and a deeper sense of meaning. By
believing in something greater than themselves, it may help them stay positive
in times of sadness, and foster resilience in its role as a coping strategy.
Spirituality in Adult Education has historically had quite
an important influence in the adult education field (English 2005), though
often the connection has been more implicit. Even though spirituality is
generally seen as an individual’s experiences of what is perceived as sacred,
how one frames or understands those experiences can strongly influence one’s
beliefs and behaviors. In living out their spirituality, some people focus more
on its inward activities such as prayer, meditation, and experiences of
wholeness; others focus more on how it influences their outer action in the
world, and they might not discuss spirituality per se unless asked about it
directly (Merriam 2008, p 28).
References:
Spirituality in Adult and Higher Education. ERIC Digest.
(2014). www.ericdigests.org.
About the Spiritual Learning Endeavor. (2014).
http://www.spiritual-learning.com
Erin Dragonsong. What Is The Difference Between Religion And
Spirituality? (200602014). http://www.wicca-spirituality.com
What is a Spiritual Learner? (2009).
www.balanceyoursuccess.com
Jennifer M. Pigza & Marshall J. Welch. Spiritually Engaged Pedagogy: The Possibilities of Spiritual Development
Through Social Justice Education. Volume V, Issue 4. (2003-2010).
http://spirituality.ucla.edu.
What is a Spiritual Learner? (2014).
http://www.thecurseofthecapable.com
Spiritual Awakening Process.
Learning How to Learn on the Spiritual Path. (January 31, 2012). http://www.spiritualawakeningprocess.com
General Conference of Seventh-day Adventists. Sabbath School
& Personal Ministries. (2014).
http://www.sabbathschoolpersonalministries.org
Respect for different types of spirituality. (2014). https://au.reachout.com
Spiritual Lessons from Life's Experiences. (2014). http://www.yukonweb.com
John Ortberg . An Ordinary Day with Jesus: Experiencing the
Reality of God in your Everyday Life. Spiritual Pathways we connect to God.
(2014).http://ariseonline.org
I have difficult with the concept of spirituality because I want to marry this concept with education. In my thinking, I imagine spirituality as being integrated into a curriculum as opposed to spirituality and education existing separately. For me, it seems that spirituality is the belief in a higher order or God and that it doesn't seem to tie into education. As I read the literature review, I felt it gave me a perspective on how to be a better Christian; I didn't identify how it was incorporated into adult education.
ReplyDeleteYou have written a lot of content in this review and covered several different aspects of spiritual learning. I would have loved to gain a better understanding of the key literature in this area, and where to go to gain practical application from the literature. It is clear that you had to sift through a lot of thoughts and concepts in your work. I applaud you for your effort to take on such a challenge. It can be difficult.
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